Fort Cornwallis, Penang


The Fort, Penang

Street View–approximate location

Fort Cornwallis is a bastion fort in George Town, Penang, Malaysia, built by the British East India Company in the late 18th century. Fort Cornwallis is the largest standing fort in Malaysia. The fort never engaged in combat during its operational history.
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Captain Francis Light took possession of Penang Island from the Sultan of Kedah in 1786 and built the original fort. It was a nibong (Malay: palm trunk) stockade with no permanent structures, covering an area of 417.6 square feet (38.80 m2). The fort’s purpose was to protect Penang from pirates and Kedah. Light died in 1794. In 1804, after the outbreak of the Napoleonic Wars, and during Colonel R.T. Farquhar’s term as Governor of Penang, Indian convict labourers rebuilt the fort using brick and stone. Fort Cornwallis was completed in 1810, at the cost of $80,000, during Norman Macalister’s term as Governor of Penang. A moat 9 metres wide by 2 metres deep once surrounded the fort but it was filled in the 1920s due to a malaria outbreak in the area.

Even though the fort was originally built for the British military, its function, historically, was more administrative than defensive. For example, the judge of the Supreme Court of Penang, Sir Edmond Stanley, was first housed at Fort Cornwallis when the court opened on 31 May 1808. During the 1920s Sikh police of the Straits Settlements occupied the fort.
Wikipedia.

Fort Cornwallis was regularly criticised by naval and military experts who deemed it far too small, too weak and too low to be of any real defence to the island. Built on a sandy ground, cracks regularly appeared in its walls. The ditch or moat was constructed in 1805 and added a degree of extra defence but a glacis on the two land-facing sides of the fort was deemed ineffective. With barely enough room on one side for a suitable Esplanade (parade ground: today’s green space) and the town close by on the other there was no room for expansion.

Inside the fort were barracks to house artillery regiments and officers, storerooms for armaments, gunpowder, gun carriages, clothing and foodstuffs, as well as kitchens, toilets and even a cell to house military prisoners. Access was via bridges leading to the two gateways seen today. Over each gateway was a building which served as officers’ quarters. The majority of cannons mounted on the fort’s ramparts were 9 and 18-pounders. Even when firing blanks they shook the walls and threatened the structure.
Fort Cornwallis, Penang (official website)

Zotokuin Temple, Motomachi, Yokohama, Japan


YOKOHAMA Obsèques Japonaises (montant au Temple).
(Japanese funeral rites (climbing to the Temple))

Zôtoku-in is a Kôya-san Shingon Buddhist temple in the Heiraku neighborhood of Yokohama; originally located in the Motomachi neighborhood and directly associated with the Yokohama Foreign Cemetery, it was moved to Heiraku, up on the Bluff, after the 1923 Great Kantô Earthquake. The chief objects of worship are Kôbô Daishi and Fudô Myôô. The temple’s Yakushi Hall, most recently rebuilt in 1972, remains in Motomachi. It is said to date, originally, to the 9th century, though there is no surviving documentation of this. The temple’s 20th century stone and metal main gate was replaced in 2008 with a new wooden gate in the traditional style.
The Samurai Archives (has links to Google Maps).

Motomachi, located at the foot of the Yamate area, was established when the residents of Yokohama Village moved here at the time of the opening of the port. Zotokuin Temple was located at the end of the main street (present day Motomachi-Dori). The building in this photograph is the Yakushi-do next to the main hall. The Yakushi-do was later moved to the Horikawa Waterway from its original location and still stands there today.
Naosite

In 1859, soon after the opening of the port of Yokohama, extreme nationalists killed Russian marines Roman Mophet and Ivan Sokoloff. The bakufu bought farmland-adjoining Zotokuin for their tomb. This grave is the oldest known in the Foreign Cemetery. … The former Zotokuin Cemetery area defined at that time is now the area near the Meyer M.Lury Memorial Gate (Motomachi Gate), where the oldest tombs can be found. [Approximately here.] After the Great Kanto Earthquake, the Zotokuin Temple was relocated to Heiraku (Yokohama).
Brief History of the Yokohama Foreign General Cemetery

Arena of Nimes, France


NIMES. — Vie intérieure des Arenes. — ND
Published by  Levy & Neurdein, 1920s

Street View

The Amphitheatre of Nîmes is a perfect illustration of the degree of perfection attained by Roman engineers in designing and constructing this type of extremely complex building. It demonstrates perfect symmetry: oval-shaped, it measures 133 metres long and 101 metres wide, with an arena of 68 by 38 metres. 21 metres high, its exterior façade comprises two floors of 60 superimposed arches and an attic, separated by a cornice. At the top, pre-drilled stones were positioned to overhang so that long poles could be hung over the arena. A huge canvas canopy was then attached to these poles, thereby providing protection for the spectators against the sun and bad weather. Originally, all the arcades on the ground floor were open to act as entrances or exits. There are certainly bigger Roman amphitheatres, but this one is the best preserved of all of them.

In Roman times, the monument could hold 24,000 spectators spread over 34 rows of terraces divided into four separate areas or maeniana. Each was accessed via a gallery and hundred of stairwells and passages called vomitories. This clever arrangement meant that there was no risk of bottlenecks when the spectators flooded in. The amphitheatre was designed so that everyone had an unrestricted view of the whole arena. Several galleries were located beneath the arena, and were accessed by trap doors and a hoist-lift system. As a result, the decorative effects, animals and gladiators could access the arena during the games.
Amphitheatre Of Nîmes, Maison Carrée, Tour Magne (official website)

In the sixth century, under the Visigoths, Nimes Arena began to play a military role. Transformed from a sports arena to a castle fortress or “castrum arena” complete with a moat, Nimes Arena was a sort of emergency shelter of the people of the town in the event of attack.

Nimes Arena would go on to play an even more elaborate role in the twelfth century when it became the seat of the viscounty of Nimes and home to a chateau. In the eighteenth century, this went even further with the establishment of a whole 700-strong village within its walls. It was only in 1786 that Nimes Arena began to be restored to its original grandeur.
Trip Historic

Following the fall of the Roman Empire, the arena was transformed into a fortress by the Visigoths. Many invasions ensued and threatened the security of the people of Nîmes who decided to take refuge in the amphitheatre, which was easy to defend. In the Middle Ages, the edifice became a veritable fortified village with wells, houses, two churches and even a castle, all of which Existed up to the 18th century. The place became insalubrious and in 1786, as part of a city rehabilitation project, the destruction of the houses and restoration of the amphitheatre was decreed. The first phase of the works was interrupted during the revolutionary period to be resumed during the Second Empire. In 1813, the Prefect of the Gard authorized the first bull races and the arena was soon able to return to its original function. The first Spanish running of the bulls took place in 1863.
Avignon & Provence.com

Temple of Heaven, Beijing


Temple of Heaven, Pekin
c.1910

Street View.

UNESCO World Heritage listing

The Temple of Heaven, or more literally the Altar of Heaven is a temple of Chinese religion used for imperial ceremonies for five centuries. Its buildings are situated in their own large and tranquil park in southeast Beijing.

Construction of the Temple of Heaven began during the reign of Emperor Yongle was completed in 1420. It was used by all subsequent Emperors of the Ming and Qing Dynasties. In imperial China, the emperor was regarded as the Son of Heaven, the intermediary between Earth and Heaven. To be seen to be showing respect to the source of his authority, in the form of sacrifices to heaven, was extremely important. The Temple of Heaven was built for these ceremonies.
Sacred Destinations

The temple complex was constructed from 1406 to 1420 during the reign of the Yongle Emperor, who was also responsible for the construction of the Forbidden City in Beijing. The complex was extended and renamed Temple of Heaven during the reign of the Jiajing Emperor in the 16th century. Jiajing also built three other prominent temples in Beijing, the Temple of the Sun (日壇) in the east, the Temple of Earth (地壇) in the north, and the Temple of Moon (月壇) in the west. The Temple of Heaven was renovated in the 18th century under the Qianlong Emperor. By then, the state budget was insufficient, so this was the last large-scale renovation of the temple complex in imperial times.

The temple was occupied by the Anglo-French Alliance during the Second Opium War. In 1900, during the Boxer Rebellion, the Eight Nation Alliance occupied the temple complex and turned it into the force’s temporary command in Beijing, which lasted for one year. The occupation desecrated the temple and resulted in serious damage to the building complex and the garden. Robberies of temple artifacts by the Alliance were also reported. With the downfall of the Qing, the temple complex was left un-managed. The neglect of the temple complex led to the collapse of several halls in the following years. In 1914, Yuan Shikai, then President of the Republic of China, performed a Ming prayer ceremony at the temple, as part of an effort to have himself declared Emperor of China. In 1918 the temple was turned into a park and for the first time open to the public.
Wikipedia

Qinian Hall (Hall of Prayer for Good Harvests) is most magnificent building in the Temple of Heaven. It is a wooden triple-gable circular pavilion which is 38 meters high with a three-level marble stone base. The ancient emperors prayed for good harvests here. There are 28 pillars propping up the hall. The inner 4 pillars are large, and stand for four seasons. The middle 12 pillars represent the twelve months. The outer 12 pillars indicate 12 periods of a day.

Huangqiongyu Hall (The Imperial Vault of Heaven) is smaller with only one circular gable and one level of marble stone base compared with Qinian Hall. It is the place to enshrine the worshiping tablets of Gods. Inside the hall are pillars and vault decorated by beautiful paintings and carvings. Outside is a circular wall – Echo Wall which can transmit sounds over long distances.

Huanqiu Altar (The Circular Mound Altar) is an empty circular platform with three levels of marble stones. Vivid dragons were carved on the stones to stand for the emperors. The number nine stands for power as well as the emperors in ancient China. You will surprisedly find the balusters and steps are either the sacred number nine or its multiples. In the ancient time, the emperors burn the offerings for Heaven in a stove on the platform.
China Discovery

18th Street Subway Station, New York


Subway Station, New York, N.Y.
c.1904

Google Maps (approximate location).

18 St was part of the first New York subway, opened in 1904. Like most local stations on the line, it is just below street level to reduce stair height, so there is no mezzanine, and it has separate fare controls on platform level on each side….When the Board of Transportation embarked on a platform extension program after World War II, they decided to close 18 St rather than enlarge it.
Abandoned Stations: 18 St (with more information and images)

Forgotten New York: Postcards from down under, Part 2

NYC Subway (link to more images on the right)

Santo Domingo & El Belen Churches, Quito


Ecuador Plaza Sucre – Iglesia y arco de Sto. Domingo (Quito)
Church and arch of Santo Domingo
c.1908 (Letter on back dated 25 December 1908)

Street View

Although they arrived in Quito in 1541, in 1580 the Dominicans started to build their temple, using the plans and direction of Francisco Becerra. The work was completed in the first half of the 17th century. Inside the church are valuable structures, such as the neo-Gothic main altar. This was placed in the late 19th century by Italian Dominicans. The roof of the Mudéjar style church features paintings of martyrs of the Order of Saint Dominic. The roof of the nave is composed of a pair and knuckle frame, coated inside by pieces of tracery. In the museum located on the north side of the lower cloister are wonderful pieces of great Quito sculptors such as the Saint Dominic de Guzmán by Father Carlos, the Saint John of God by Caspicara, and the Saint Thomas Aquinas by Legarda. Another Baroque piece that stands is the Chapel of Nuestra Señora del Rosario, which is a recognizable feature of the architecture of Quito. This chapel was built beside the church, in the gospel side. In this was founded the largest fraternity in the city of Quito.
Wikipedia

Images on Wikimedia Commons


El Belén, Primera Iglesia de Quito Ecuador S. Am
El Belén,First Church of Quito
1950s.

Street View

Where the Spanish conquerors heard the first Mass on the occasion of the founding of Quito, a chapel was built. The chapel was known as Veracruz, now Belen. Right there was placed a crucifix carved in wood by the famous colonial artist Caspicara, between 1694 and 1697 by the “Cofradía de Guápulo”, Confraternity of Guápulo, by order of the Bishop of Quito.
[continued]
Quito Adventure

British Infantry Lines, Belgaum


The British Infantry Lines, Belgaum

Not dated. Roughly about 1910. Published S. Mahadeo & Son

The city served as a major military installation for the British Raj, primarily due to its proximity to Goa, which was then a Portuguese territory. Once the British left India, the Indian government continued and still continues to have armed forces installations in Belgaum.

Belgaum’s salubrious climate, proximity to the coast and strategic position near Portuguese Goa commended it to the British as a suitable location for an army training centre and cantonment, which it continues to be today for the Indian Armed Forces, along with an air force station of the Indian Air Force. The British had a sizeable infantry post here, having realised the military importance of its geographical location.

Wikipedia.


This map of Belgaum (from Wikipedia Commons) shows the location of various military camps around the city (which can be match to locations on Google Maps (e.g. “New Artillery Barracks” is the same area as “BM School Playground”). Which particular camp the postcard is showing is a little harder to determine.

Stock Exchange, Copenhagen


København — Børsen

On back:
Alex Vincent’s Kunsuorlag, Eneberettiget, No. 14

Postmarked 1911

Google Street View

From
The Old Stock Exchange dates back to 1625 and is one of the oldest buildings in Copenhagen. King Christian IV had realized the importance of increased trade and commerce, and so he had this grand building erected. At the time of its inauguration, the building had room for at least 40 market stalls. The Old Stock Exchange was then surrounded by water from three sides, so ships could unload their cargo directly at the wharf in front.

Roof turned to canon balls during war

The Old Stock Exchange was built in Dutch Renaissance style. King Christian IV had originally covered the roof with lead, but during the Swedish occupation of Copenhagen 1658-59, much of this lead was removed to produce cannon balls, and the holes in the roof were only partly covered with tin and tile. Not until the end of the 19th century was the building roofed with copper.

The four intertwined dragon tails of the dragon spire are topped by three crowns, symbolizing the Scandinavian empire (Denmark, Norway, and Sweden).

From Børsbygningen:
Børsen is one of the old buildings in Copenhagen and like Rosenborg Slot and Rundetårn, it is one of the buildings of which we remember King Christian IV. The building is built in Dutch renaissance style but is characterized by the King’s taste, like the garrets on the roof and the spire.

In 1618 Christian IV asked the engineer Johan Semb to construct a new part of town, Christianshavn, and a dam was made facing Amager on top of which, the first “Amagerbro” (today known as Knippelsbro) was built. Christian IV had realized the importance of trade and business and decided to make Copenhagen the great trade centre and grand city of the future. However, you cannot have a grand city without an exchange and in 1618 the King asked Lorenz van Steenwinckel to start building Børsen, where the dam facing Christianshavn is connected with land on Slotsholmen.
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Børsen as a market place In the late 16th twenties, Børsen was taken into use by renting out booths for merchants. From the street you could enter the ground floor and visit 40 booths. The whole of Børsen’s first floor contained only one big room with rented booths in the centre and along the windows.
(More information and photos of rooms.)

Wikipedia

Arab Quarter, Port Said


Port Said – Rue Arabe

Some post cards with this image are captioned “Native Coffee House” (presumably referring to the people seated on the left).

This is a street in the “Arab village”.  Al Abassi Mosque is on the left there, so this is approximately here on Google Maps. There is no street view but this view is close.

Port Said is at the Mediterranean end of the Suez Canal, that’s why it was developed. Early in the 20th century it became a major trading port and had a fast-growing population of people from all around the Mediterranean. The buildings were tall, with many balconies & verandahs, and commonly built of wood (see link below), which gives the city a fairly distinctive appearance. The European quarter was more substantial buildings and tree-lined streets. (Here.)

1914 map
1885 map shows the earlier division between the “Arabian Quarter” & rest of city
Port Said: Decaying Wooden Verandas Tell the Story of a City.


Port Said – Rue Arabe.

I’m not sure about the location of this one. Down the road a bit more and on the right (not visible in this image) is El-Tawfiqi Mosque, which seems to be here and there might be water in the background, so the street might be sort of around here.