The Well, St Neot, Cornwall


St Neots, The Well

Publisher: F. Frith & CO Ltd, c.1910

There are many churches dedicated to St Neot and at least one holy well. Legend has it that the well contained three fish, and an angel told St Neot that as long as he ate no more than one fish a day, their number would never decrease. At a time St Neot fell ill, and his servant went and cooked two of the fish; upon finding this, St Neot prayed for forgiveness and ordered that the fish be returned to the well. As they entered the water, both were miraculously returned to life.
Wikipedia

St Neot’s Holy Well is situated on the right a couple of hundred yards down a small lane that starts in between “Cott” and “Carlyon House”. The lane is almost opposite the shop in the middle of the village.
St Neot Church

The Megalithic Portal

Blanchot Mosque, Dakar, Senegal


33.–Afrique Occidentale (Sénégal)
DAKAR. La Mosqueée

Published: Edmond Fortier, c.1920
Image is early 1910s (predating extention to building, see below) but card might be later. Possibly postmarked 1925.

Streetview

When it was built, in the 1880s, the Blanchot Mosque was in the heart of the African quarter. Europeans lived around the Place du Commerce/Kermel–what is now Place de l’Indépendance/Protet … Between the mid-to late 1880s and the 1930s–when it was encase in a new building–the mosque underwent major transformations. Of concern here is the first one that occurred somewhere between 1914 and 1917 and consisted of an extension on the main façade as well as two porches on the lateral facades. … Another incongruous element on both Saint-Louis and Blanchot is the presence of a clock on the left hand “minaret” tower. There must have been one on each tower because the one that subsists today is on the right hand minaret. One is hard pressed to asset that the towers in question bare any resemblance or remotely mimic the function of the minaret which is to amplify the call to prayer by means of the human voice as opposed to the Christian practice of employing bells to announce prayer times and also to mark the time. Thus the mere presence of clocks on these supposed minarets undermines their true purpose while ensuring that the coloniser’s preoccupation with time and punctuality.
“Making and Remaking Mosques in Senegal”, by Cleo Cantone, pp. 137-8

Also, A Mosque in a Mosque: Some Observations on the Rue Blanchot Mosque in Dakar & its Relation to Other Mosques in the Colonial Period, which has a view of the mosque after the 1910s extension (go down to paragraph 22).

The Rue Blanchot Mosque was Dakar’s only Friday Mosque in colonial times. It was built in the 1880s and was enlarged several times, in the 1910s, the 1930s and again in the 50s
Eric Ross, academic, which includes map saying location and site of original building within extensions.

St Kevin’s Church, Glendalough, Ireland


ST KEVIN’S KITCHEN AND ROUND TOWER, GLENDALOUGH
1932s

Street View

St. Kevin’s Church better known as St. Kevin’s Kitchen is a nave-and-chancel church of the 12th century. It is called St Kevin’s kitchen because people believed that the bell tower was a chimney to a kitchen but really no food was ever cooked there. This stone-roofed building originally had a nave only, with entrance at the west end and a small round-headed window in the east gable. The belfry with its conical cap and four small windows rises from the west end of the stone roof in the form of a miniature round tower.
Visit Wicklow

This stone-roofed building originally had a nave only, with entrance at the west end and a small round-headed window in the east gable. The upper part of the window can be seen above what became the chancel arch when the chancel (now missing) and the sacristy were added later. The steep roof, formed of overlapping stones, is supported internally by a semi-circular vault. Access to the croft or roof chamber was through a rectangular opening towards the western end of the vault. The church also had a timber first floor. The belfry with its conical cap and four small windows rises from the west end of the stone roof in the form of a miniature round tower. It is commonly known as St. Kevin’s Kitchen as the bell tower resembles a kitchen chimney. However, food was not cooked here.
Wikipedia.

Meenakshi Amman Temple, Madura, India

On back:
OUR GLORIOUS EMPIRE
Madura (South India)–Temple Entrance

Madura is a particularly interesting Hindu temple, as it is a centre of South Indian culture.
This is No. 12 of a series of 30 cards issued with the larger packets of the brands manufactured by Godfrey Phillips Ltd., and Associated Companies.
1930s.
Street View

Meenakshi Temple (also referred to as Meenakshi Amman or Meenakshi-Sundareshwara Temple), is a historic Hindu temple located on the southern bank of the Vaigai River in the temple city of Madurai, Tamil Nadu, India. It is dedicated to Meenakshi, a form of Parvati, and her consort, Sundareshwar, a form of Shiva. The temple is at the center of the ancient temple city of Madurai mentioned in the Tamil Sangam literature, with the goddess temple mentioned in 6th century CE texts.
Wikipedia

According to ancient Tamil literature, the Meenakshi Amman Temple was originally built 2,500 years ago by survivors of the lost continent Kumari Kandam, a mythological triangle-shaped continent that was said to span the Indian Ocean, touching Australia, Madagascar and India. Although this continent’s existence is currently disproven, members of the Tamil Renaissance Movement once believed it to be the hearth of Tamil culture.

But that’s all mythology. In fact, the temple was built by Tamil Hindus native to southeastern India, and it first appeared in recorded history in the 600s AD. In the 1300s, the sacred structure was ransacked and destroyed by the Muslim general Malik Kafur in a successful attempt to spread Islam to Madurai. It wasn’t until nearly 250 years later, in 1559, that the structure was rebuilt by the first Nayak king of Madurai.
Atlas Obscura

More information:
Website.
Cultural India
Just Fun Facts

St Mary’s Church, Pune, India

St Marys Church, Poona
Published: F.B. Stewart & Son, Poona. c.1910

Google Maps

St. Mary’s Church (CNI) located in the Cantonment-Camp area of Pune city is the oldest standing church structure in the mid-western region of India and was called ‘The Mother Church of the Deccan’ by the former Metropolitan of the then Anglican Communion in this part of the world, The Most Reverend Bishop Reginald Heber.

Built in the early 1820s and consecrated on the 3rd of July, 1825, this church building has since then been a place of worship for people from different walks of life even as it has served as a historical landmark. Initially it was built for the purpose of worship for British military officers who were from the Protestant denomination of the Church of England, i.e. the Anglican Church. Gradually, apart from military officers, civilians too who were Christians and subscribed to the faith and practice of the Anglican Church in India, began to worship here.
St Mary’s Church, Camp, Pune (official website)

The British originally came to India to trade. Gradually they worked themselves into power, and India became one of the countries of the British Empire. In Pune [Poonah, Poona] and its suburb Khadki [Kirkee] they had a large military set-up. It was therefore only natural that the British felt the need to have a church for their military personnel. Thus garrison churches came into existence. This is the oldest established Church in Poona or its neighbourhood. The Church was built by Lieut. Nash of the East India Company’s Engineers. The tower at the west end of the church is surmounted by a mixture of lath and plaster.

On the north and south of the tower are respectively vestry and lamp room on the ground floor, with a staircase on the south leading up to the gallery. The interior of the church is 97 feet long from the west door of the church step, and transept 88 feet long from north to south. The width of the naive is 15 feet and transept 35 feet. The top of the spire is 103 feet from the ground. The eight round pillars, four on each side of the nave, are remarkable for the excellency of the chuna plastering with which they are covered having a surface almost like marble.

The church accommodates over 1000 worshippers. The bell in the tower at present replaced the original one and was brought from Kaira Church. The Church foundation were laid by Bishop Reginald Heber in 1825. The Bishop has left an excellent account of his journey up to Poona from Bombay. He describes the Church as spacious, convenient building but in bad architectural taste.
St Mary’s Church, Camp, Pune

Mosque-Cathedral of Cordoba, Spain


Córdoba — La Mezquita. Laberinto de columnas.
The Mosque-Cathedral. Labyrinth of columns.
Published Agustin Fragero, Cordoba


Córdoba — La Mezquita. Una de las naves.
The Mosque-Cathedral. One of the naves.
Published Agustin Fragero, Cordoba

Google Maps (overhead view)
Google Maps, an internal view.

Cordoba’s period of greatest glory began in the 8th century after the Moorish conquest, when some 300 mosques and innumerable palaces and public buildings were built to rival the splendours of Constantinople, Damascus and Baghdad. In the 13th century, under Ferdinand III, the Saint, Cordoba’s Great Mosque was turned into a cathedral and new defensive structures, particularly the Alcázar de los Reyes Cristianos and the Torre Fortaleza de la Calahorra, were erected.

Founded by the Romans in the 2nd century BC near the pre-existing Tartesic Corduba, capital of Baetica, Cordoba acquired great importance during the period of Augustus. It became the capital of the emirate depending on Damascus in the 8th century. In 929, Abderraman III established it as the headquarters of the independent Caliphate. Cordoba’s period of greatest glory began in the 8th century after the Moorish conquest, when some 300 mosques and innumerable palaces and public buildings were built to rival the splendors of Constantinople, Damascus and Baghdad. In the 13th century, under Ferdinand III, Cordoba’s Great Mosque was turned into a cathedral and new defensive structures, particularly the Alcazar de los Reyes Cristianos and the Torre Foraleza de la Calahorra, were erected.
From UNESCO Word Heritage Listing.

The building itself was expanded over two hundred years. It is comprised of a large hypostyle prayer hall (hypostyle means, filled with columns), a courtyard with a fountain in the middle, an orange grove, a covered walkway circling the courtyard, and a minaret (a tower used to call the faithful to prayer) that is now encased in a squared, tapered bell tower. The expansive prayer hall seems magnified by its repeated geometry. It is built with recycled ancient Roman columns from which sprout a striking combination of two-tiered, symmetrical arches, formed of stone and red brick.
Khan Academy

Official Website

Sacred Destinations.
Islamic Arts and Architecture
Wikipedia.

Zotokuin Temple, Motomachi, Yokohama, Japan


YOKOHAMA Obsèques Japonaises (montant au Temple).
(Japanese funeral rites (climbing to the Temple))

Zôtoku-in is a Kôya-san Shingon Buddhist temple in the Heiraku neighborhood of Yokohama; originally located in the Motomachi neighborhood and directly associated with the Yokohama Foreign Cemetery, it was moved to Heiraku, up on the Bluff, after the 1923 Great Kantô Earthquake. The chief objects of worship are Kôbô Daishi and Fudô Myôô. The temple’s Yakushi Hall, most recently rebuilt in 1972, remains in Motomachi. It is said to date, originally, to the 9th century, though there is no surviving documentation of this. The temple’s 20th century stone and metal main gate was replaced in 2008 with a new wooden gate in the traditional style.
The Samurai Archives (has links to Google Maps).

Motomachi, located at the foot of the Yamate area, was established when the residents of Yokohama Village moved here at the time of the opening of the port. Zotokuin Temple was located at the end of the main street (present day Motomachi-Dori). The building in this photograph is the Yakushi-do next to the main hall. The Yakushi-do was later moved to the Horikawa Waterway from its original location and still stands there today.
Naosite

In 1859, soon after the opening of the port of Yokohama, extreme nationalists killed Russian marines Roman Mophet and Ivan Sokoloff. The bakufu bought farmland-adjoining Zotokuin for their tomb. This grave is the oldest known in the Foreign Cemetery. … The former Zotokuin Cemetery area defined at that time is now the area near the Meyer M.Lury Memorial Gate (Motomachi Gate), where the oldest tombs can be found. [Approximately here.] After the Great Kanto Earthquake, the Zotokuin Temple was relocated to Heiraku (Yokohama).
Brief History of the Yokohama Foreign General Cemetery

Temple of Heaven, Beijing


Temple of Heaven, Pekin
c.1910

Street View.

UNESCO World Heritage listing

The Temple of Heaven, or more literally the Altar of Heaven is a temple of Chinese religion used for imperial ceremonies for five centuries. Its buildings are situated in their own large and tranquil park in southeast Beijing.

Construction of the Temple of Heaven began during the reign of Emperor Yongle was completed in 1420. It was used by all subsequent Emperors of the Ming and Qing Dynasties. In imperial China, the emperor was regarded as the Son of Heaven, the intermediary between Earth and Heaven. To be seen to be showing respect to the source of his authority, in the form of sacrifices to heaven, was extremely important. The Temple of Heaven was built for these ceremonies.
Sacred Destinations

The temple complex was constructed from 1406 to 1420 during the reign of the Yongle Emperor, who was also responsible for the construction of the Forbidden City in Beijing. The complex was extended and renamed Temple of Heaven during the reign of the Jiajing Emperor in the 16th century. Jiajing also built three other prominent temples in Beijing, the Temple of the Sun (日壇) in the east, the Temple of Earth (地壇) in the north, and the Temple of Moon (月壇) in the west. The Temple of Heaven was renovated in the 18th century under the Qianlong Emperor. By then, the state budget was insufficient, so this was the last large-scale renovation of the temple complex in imperial times.

The temple was occupied by the Anglo-French Alliance during the Second Opium War. In 1900, during the Boxer Rebellion, the Eight Nation Alliance occupied the temple complex and turned it into the force’s temporary command in Beijing, which lasted for one year. The occupation desecrated the temple and resulted in serious damage to the building complex and the garden. Robberies of temple artifacts by the Alliance were also reported. With the downfall of the Qing, the temple complex was left un-managed. The neglect of the temple complex led to the collapse of several halls in the following years. In 1914, Yuan Shikai, then President of the Republic of China, performed a Ming prayer ceremony at the temple, as part of an effort to have himself declared Emperor of China. In 1918 the temple was turned into a park and for the first time open to the public.
Wikipedia

Qinian Hall (Hall of Prayer for Good Harvests) is most magnificent building in the Temple of Heaven. It is a wooden triple-gable circular pavilion which is 38 meters high with a three-level marble stone base. The ancient emperors prayed for good harvests here. There are 28 pillars propping up the hall. The inner 4 pillars are large, and stand for four seasons. The middle 12 pillars represent the twelve months. The outer 12 pillars indicate 12 periods of a day.

Huangqiongyu Hall (The Imperial Vault of Heaven) is smaller with only one circular gable and one level of marble stone base compared with Qinian Hall. It is the place to enshrine the worshiping tablets of Gods. Inside the hall are pillars and vault decorated by beautiful paintings and carvings. Outside is a circular wall – Echo Wall which can transmit sounds over long distances.

Huanqiu Altar (The Circular Mound Altar) is an empty circular platform with three levels of marble stones. Vivid dragons were carved on the stones to stand for the emperors. The number nine stands for power as well as the emperors in ancient China. You will surprisedly find the balusters and steps are either the sacred number nine or its multiples. In the ancient time, the emperors burn the offerings for Heaven in a stove on the platform.
China Discovery

Palace of Fontainebleau, France


FONTAINEBLEAU — Le Palais. Perspective du Chateau et de l’Etang
Published Levy & Neurdein Reunis, 1920s

Google Street View.
Official Website
Media Center for Art History (panorama views of rooms)
17th century plan

Used by the kings of France from the 12th century, the hunting lodge of Fontainebleau, standing in the heart of the vast forest of the Ile-de-France in the Seine-et-Marne region, was transformed, enlarged and embellished in the 16th century by King François I, who wanted to make it a “new Rome”. Surrounded by an immense park, the palace, to which notable Italian artists contributed, combines Renaissance and French artistic traditions. The need to expand and decorate this immense palace created the conditions for the survival of a true artistic centre.

The construction of the palace began in 1528. The modifications undertaken later by François I’s successors and carried out on different scales until the 19th century have left their imprint on the physionomy of the present complex, which today comprises five courtyards placed in an irregular manner and surrounded by an ensemble of buildings and gardens.
UNESCO World Heritage listing

PALAIS DE FONTAINEBLEAU
Pavillon Louis XV – Entrée du Musée Chinois et l’Étang aux Carpes
Louis XV Pavilion – Entrance to the Chinese Museum and the carps pond.
Published by Musées Nationaux

Read morePalace of Fontainebleau, France

St. Keyne Well, Liskeard, Cornwall

Liskeard, St. Keyne Well
published F. Frith & Co.
c.1910

Street View

Keyne was a 5th-century holy woman and hermitess who said to have traveled widely through what is now South Wales and Cornwall.

Keyne was one of the 12 daughters of the Welsh king King Brychan Brycheiniog (Bin what is now South Wales (A different source, De Situ Brecheniauc, says that he actually had 24 daughters, all of whom were saints). Although she was a great beauty and received many offers of marriage, Keyne took a vow of virginity and pursued a religious life (hence her Welsh name, Cain Wyry, or Keyne the Maiden).[5] Her vita reports that she traveled widely, and is said to have founded several oratories, including Llangeinor in mid Glamorgan, Llangunnor and Llangain in Dyfed, and Rockfield (Llangennon) in Runston, Gwent. Eventually she is said to have crossed the Severn into Cornwall, where she resided as a hermitess for many years. The village of St Keyne in Cornwall, is named after her, and is the site of a church and a holy well which also take her name.

The holy well of Saint Keyne is located near St. Keyne’s Church, and currently features a well building made of dressed granite. The original housing was built in the 16th century, but was rebuilt in the 1936 after the adjoining lane was widened. The plaque next to the well describes the spell which Saint Keyne cast upon the water of the well. The plaque reads:
“The legend of Saint Keyne Well. Saint Keyne was a princess who lived about 600 AD. She laid on the waters of this well a spell thus described by Richard Carew in 1602 AD—
‘The quality that man or wife
Whom chance or choice attaines
First of this sacred stream to drinke
Thereby the mastery gains.'”

Wikipedia.