Bolton Abbey and Stepping Stones, Skipton, England


Bolton Abbey and Stepping Stones.
Postmarked: 1909
Publisher: Valentine

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Synonymous with Bolton Abbey, the stepping stones were the crossing point for the lay workers at the Priory.
Bolton Abbey

The monastery was founded at Embsay in 1120. Led by a prior, Bolton Abbey was technically a priory, despite its name. It was founded in 1154 by the Augustinian order, on the banks of the River Wharfe. The land at Bolton, as well as other resources, were given to the order by Lady Alice de Romille of Skipton Castle in 1154. In the early 14th century Scottish raiders caused the temporary abandonment of the site and serious structural damage to the priory. The seal of the priory featured the Blessed Virgin Mary and the Child and the phrase sigillum sancte Marie de Bolton. The nave of the abbey church was in use as a parish church from about 1170 onwards, and survived the Dissolution of the Monasteries.

Building work was still going on at the abbey when the Dissolution of the Monasteries resulted in the termination of the priory in January 1540. The east end remains in ruins. A tower, begun in 1520, was left half-standing, and its base was later given a bell-turret and converted into an entrance porch. Most of the remaining church is in the Gothic style of architecture, but more work was done in the Victorian era, including windows by August Pugin. It still functions as a church today, holding services on Sundays and religious holidays.
Wikipedia.

Established in the 12th century, the Priory community grew and prospered, attracting wealthy patrons, enabling investment in local farms and mills which in turn funded the development of the Priory. The Priory was added to over the centuries, and even had to be temporarily abandoned in the early 14th century when Scottish raiders threatened, and some damage was done to the priory. Restoration and building work were still underway until 1539 when King Henry VIII seized the assets of monasteries across the land.
Dales Discoveries

Turkish Cemetery, Marsa, Malta


Malta – Iruhs Cemetry
c.1917

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A piece of land in the Ta’ Sammat area of Marsa was chosen as the new location in 1871. The new cemetery was commissioned by the Ottoman sultan Abdülaziz, and it was constructed between 1873 and 1874. Construction took over six months to complete. It was designed by the Maltese architect Emanuele Luigi Galizia, who designed many other buildings in a range of contrasting styles, including the mixed-denomination Ta’ Braxia Cemetery and the Catholic Addolorata Cemetery. The outcome and reception of the later was pertinent for the appointment of Galizia as the architect of the Turkish Military Cemetery. The design for the project was unique in Maltese architecture at that point. Galizia was awarded the Order of the Medjidie by the Ottoman sultan for designing the Turkish cemetery, and thus was made a Knight of that order. At the end of the 19th century the cemetery became a landmark by its own due to its picturesque architecture. On the turn of the 20th century it became an obligation to acquire a permission from the Health Department for each burial within the cemetery for sanitary purposes.

Due to the absence of a mosque at the time, the cemetery was generally used for Friday prayers until the construction of a mosque in Paola. The small mosque at the cemetery was intended to be used for prayers during an occasional burial ceremony, but the building and the courtyard of the cemetery became frequently used as the only public prayer site for Muslims until the early 1970s.
Wikipedia.

Galizia (1830-1906) needs little introduction in the local field of architecture. Apart from his revivalist affinities, this architect is acclaimed for his eclectic creativity which he acquired as his career progressed. Revivals and pseudo-styles were the norm around Europe. Galizia, who was a traveled man, took a great liking to this romantic movement and embodied it in some of his more famous commissions. The Addolorata Cemetery (almost complete by 1869) strategically set upon the Tal-_orr hillside is one such example. It stands as Galizia’s largest and most celebrated undertaking.

Just as civil works were nearing completion on this national necropolis, Galizia was engaged to design a more diminutive burial ground, this time for the Muslim community residing in Malta. His concept for this cemetery exploited the character of the brief he was given, together with his acquired tastes for exotic forms. Galizia went for Oriental-Islamic ornament with its typically intricate qualities. When on tour in England he most likely visited John Nash’s Royal Brighton Pavilion (1815-21). Again, this was a style very much in fashion in Britain and the colonies. Much of this inspiration came from India, back then regarded as the crowning glory of the British Empire.

The rectangular plot set in a relatively flat landscape was also opportune for the use of vertical members such as minarets with onion-shaped finials. As with the Addolorata, Galizia also introduced the use of architectural trees as part of the landscaping, this time for the Muslim setting using ubiquitous palm trees. The carved lace-like perimeter walls are pierced by a lofty, horseshoe arched gateway through which one enters the cemetery. The only rooms present are chambers in which funerary rituals were performed prior to interment.

The constrained geometry of the site seems to have inspired Galizia into designing the orthogonal layout of the burial ground, perhaps more akin with classical grammars. It is here that his inclinations towards a fusion of styles begin to manifest themselves. The result was a symmetrically apportioned garden-like necropolis interspaced with sober horizontal grave slabs and simply engraved tombstones. Galizia’s sensitivity towards landscaping is evident again in the presence of flowerbeds. During the spring the cemetery abounds with blossoms and flowers appropriately recalling the Muslim vision of paradise.
“The Muslim Cemetery at Marsa (1871-74)” in The Architect, (p.24)

Chapel of Bones, Valletta, Malta


Malta – Chapel of Bones
c.1910
Publisher: The Grand Studio

The Nibbia Chapel, located in the present grounds of the Evans Building, was a domed, octagonally-shaped building and is known so after Fra Giorgio Nibbia who was buried there. Its façade consisted of a large portal panel having the main door set within two clustered sets of Doric pilasters on each side. . . . The ossuary popularly known as The Chapel of Bones was a vaulted underground crypt, possibly beneath the Nibbia chapel, but could also have been in close vicinity, and is reputed to be still extant, where bones from a cemetery of those who had died at the Sacra Infermeria were placed in patterns and designs as mural decorations, hence its name. The Latin inscription on the single altar lamented the ephemerity of life and requested prayers for the dead.
Times of Malta

Nibbia Chapel was originally built in 1619 near the Sacra Infermeria cemetery by Fra Giorgio Nibbia, a knight of the Order of St John. Dedicated to Our Lady of Mercy, it was intended as a place of prayer for the souls of the deceased patients of the hospital of the Order. In 1730, the original chapel was dismantled to make way for a hospital extension and it was rebuilt in the Baroque style in 1731. The new building consisted of an octagonal structure with a dome, pilasters and pediments. More importantly, the chapel included a vaulted underground crypt which served as an ossuary.

When the Sacra Infermeria cemetery was cleared in 1776, its human remains were transferred to the ossuary, but it was only in 1852 that a certain Rev Sacco, then the chaplain of the hospital, had the grand idea of decorating the crypt with pretty patterns formed with human bones. The crypt had one altar on which was inscribed a Latin lament on the ephemerality of life, requesting prayers for the dead. This crypt became known as the Chapel of Bones.
GuideMeMalta.com

The Nibbia Chapel (Maltese: Il-Kappella ta’ Nibbia) was a Roman Catholic chapel in Valletta, Malta, which was dedicated to Our Lady of Mercy. It was originally built in 1619 by Fra Giorgio Nibbia, a knight of the Order of St. John, and it was located near a cemetery where deceased patients from the nearby Sacra Infermeria were buried. The chapel was rebuilt in the Baroque style in 1731. In 1852 its crypt was decorated with skeletal human remains taken from the adjacent cemetery, giving rise to the name Chapel of Bones (Maltese: Il-Kappella tal-Għadam). The chapel was heavily damaged by aerial bombardment in 1941, and its ruins were subsequently demolished, leaving only some foundations on the site. However, the crypt might still survive intact.
. . .
The chapel had a vaulted underground crypt which served as an ossuary. Skeletal remains of patients who had died at the Sacra Infermeria were arranged in decorative patterns on the walls, and the crypt therefore became popularly known as the Chapel of Bones. The crypt had one altar, which had a Latin inscription lamenting the ephemerality of life and requesting prayers for the deceased. The exact location of the crypt has been lost, and it could have been either under the chapel itself or in the immediate vicinity.
Wikipedia.

 

Glastonbury Abbey, Glastonbury, England


Glastonbury Abbey – Judges Ltd
Publisher: Judges Ltd

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Glastonbury Abbey: Archaeological Investigations 1904–79 (online book)

The abbey holds a special place in English identity and popular culture. In the middle ages it was reputed to be the burial place of the legendary King Arthur and his queen Guinevere, and was regarded as the site of the earliest church in Britain, thought to have been founded by Joseph of Arimathea. According to the Gospels, Joseph was the man who had donated his own tomb for the body of Christ following the crucifixion.
Glastonbury Abbey Archaeology

“The First Christian Church in Britain.”

The abbey was founded in the 7th century and enlarged in the 10th. It was destroyed by a major fire in 1184, but subsequently rebuilt and by the 14th century was one of the richest and most powerful monasteries in England. The abbey controlled large tracts of the surrounding land and was instrumental in major drainage projects on the Somerset Levels. The abbey was suppressed during the Dissolution of the Monasteries under King Henry VIII of England. The last abbot, Richard Whiting (Whyting), was hanged, drawn and quartered as a traitor on Glastonbury Tor in 1539.
Wikipedia

When the monastic buildings were destroyed in the fire of 1184, the medieval monks needed to find a new place to worship. There is evidence that the 12th century nave was renovated and used for this purpose for almost 30 years, until some of the work was completed on the new church. The monks reconsecrated the Great Church and began services there on Christmas Day, 1213, most likely before it was entirely completed.
Glastonbury Abbey


Choir & Site of High Altar, Glastonbury Abbey
c.1920
Same publisher as “Abbot’s Kitchen” card at bottom

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Ossuary, Bazeilles, France


BAZEIILES La Crypt-ou <<Ossuaire>>
Se compose de deux de séries de galleries paralleles se faisant face, séparées par un couloir central
Les galleries de droite sont occupées par les Françcais, celles de gauche par les Allemande.
(It consists of two galleries facing each other, separated by a central corridor
The galleries on the right are occupied by the French, those on the left by the Germans.)

Publisher: Suzaine-Pierson, Sedan

Street view (closest view)

Built in 1878 by the State on grounds that it had itself purchased from various parishes and individuals, the Necropolis and Ossuary was completed in 1890. It contains the remains of about 3,000 French and German soldiers.
Nécropole et Ossuaire de Bazeilles

For Germany, it was perhaps the Prussian Wars of Liberation that had the greatest effect upon relationships between soldiers, the army, and the nation.[9] In consequence, it was not republican France but imperial Germany that pushed for a comprehensive project to bury every officer and soldier who had died in the Franco-Prussian War. Article 16 of the Treaty of Frankfurt of 1871 set the tone and established the framework for this new development, stating that, ‘The French and German governments reciprocally agree to respect and maintain the tombs of soldiers buried on their respective territories.’ Since most of the dead lay on French soil, the article can be interpreted as having been primarily motivated by concerns for the safety of German graves after the army withdrew from occupation. . . . French obligations under Article 16 of the Treaty of Frankfurt were laid out in the law on military tombs of 4 April 1873. . . . In cases where large numbers of soldiers were interred, the state undertook to construct a vault or ossuary and to erect a funerary monument.
Remembering the Franco-Prussian War Dead: Setting Precedents for the First World War

In the devastated village of Bazeilles, however, the ossuary containing the remains of all those who had died in the battle, including civillians, was designed to produce the opposite effect. Visitors could enter and view for themselves the skeletons of over two thousand victims separated into two piles according to nationality. The resulting effects was devastatingly stark and horrifit. Those who recorded their impressionsdescribed their revulsion at seeing clothing still shrouding some of the bones, a good still in its shoes and fingers still wearing wedding rings.
“Unmentionable Memories of the Franco-Prussian War”, Karine Varley, 2008 in “Defeat and Memory: Cultural Histories of Military Defeat in the Modern Era”, p. 71

You descend into the partially underground crypt, and enter a central hallway. On the left, the German side, you will find several crypts containing grave monuments and memorials. These were erected and built during the German occupation of 1914-1918. When the Germans occupied this part of France in 1914 they were absolutely horrified to discover what the French had done with the remains of these soldiers of 1870. The bodies were not buried but lay stacked, haphazardly, inside the vaults. With their well-known Teutonic thoroughness, the Germans buried their soldiers in the crypt and sealed off the graves with concrete. Fortunately they left the French cellars untouched.

On the right, the French side, the situation is presumably largely as when the human remains were originally placed here. When you look into the crypts from behind the glass, on the left and right of a narrow `path’ you see heaps of body parts mixed together. Because of the climatic conditions here, some body parts are partly mummified. Many of the remains still have fragments of skin attached to them; sometimes a whole arm, including the fingers, are clearly visible. Bones protrude from soldiers’ boots, there are carcasses still with shreds of uniform on them; if you look carefully — much helped by the use of a torch — you can see the horrors of war in a quite extraordinary way, although the effect had been toned down over the passage of time, the remains collecting dust for the past 150 years.
“The Franco-Prussian War, 1870–1871: Touring the Sedan Campaign”, Maarten Otte, 2020, pp. 146

Thuburbo Majus, Tunisia


Thuburbo Majus – Le Capitole
c.1930
Publiser: E.M.Cliche

Google Street View.

Archnet (images)
Rome in the Footsteps of an XVIIIth Century Traveller
Plan of town (in Italian)
Plan of ruins
“Visual reconstruction” of forum

Thuburbo Majus or Colonia Julia Aurelia Commoda, its Roman name, was originally a Punic town, later founded as a Roman veteran colony by Augustus in 27 BC. Military veterans were sent to Thuburbo, among other sites, by Augustus to allow them to start their post-army lives with land of their own. Its strategic location and access to trade routes made it an important establishment. Ruins of the town are in the middle of the countryside with no towns in close proximity. Most of the town was built around 150–200 and restored in the 4th century after the Crisis of the Third Century. It received a Capitolium in 168. The town was a productive grower of grain, olives, and fruit.[5] Under Hadrian it was made a municipium, helping cause a growth in wealth, and Commodus made it a colony.

A 1916 excavation found a tetrastyle temple. The building was decorated with statues of Apollo, Venus, Silvanus, Bacchus, the Dioscuri, and a satyr. Three perfume vases showed dogs pursuing rabbits. In 1920 an inscription found in Thuburbo Majus written in honor of C. Vettius Sabinianus proved that several other inscriptions bearing that name were referring to the same person. Remains of the house of Bacchus and Ariadne dating back to the early 5th century were excavated in 1925.
Wikipedia.

Its Capitol – the most important temple in Roman cities – is among the best preserved in Tunisia. Its façade was made of six elegant Corinthian columns, with four of them still intact, overlooking a large staircase and the Forum.
Tunisia Tourism

Tomb of Shams ud din Iltutmish, Qutb complex, Delhi


Tomb of Shums-ood-Deen Altumash, Delhi
c.1910

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Tomb of Shams-ud-din Iltutmish, Qutab Complex (YouTube)

Shamsuddin Iltutmish was a slave of Qutbuddin Aibak. Due to the good education and wide knowledge of the Islamic world, which he acquired during the early days of his adversity, he quickly rose to be the amir- i- shikar and son in law of his master within a decade. In 1206, he held the charge of Badaun as one of the most trusted lieutenants of Aibak. He was manumitted by Aibak long before the latter received such formal manumission, himself. It was done in 1205- 1206 at the instance of Mohammad Ghori who was deeply impressed by the performance of Iltutmish in the campaign against the Khokhars. Iltutmish was not only a soldier but also a man of creative tastes. Often engaged in warfare and happily extended his patronage to the pious and learned. He was further endowed with laudable qualities; he was handsome, intelligent, sagacious and of excellent disposition and manners. He was also just, benevolent, impartial and a zealous warrior.

The hereditary succession of Aram Shah was refused by the Turkish nobility of Delhi, as he was an incompetent and unpopular ruler. Iltutmish was invited from Badaun to assume the leadership of Sultanate. Aram Shah refused to abdicate but was defeated and deposed by Iltutmish in 1211. Iltutmish was the real founder of the Delhi Sultanate. He made Delhi his seat of governance in preference to Lahore and proved to be a strong and capable ruler who enjoyed a long reign of twenty- six years.
HistoryPak.com

The Qutb complex are monuments and buildings from the Delhi Sultanate at Mehrauli in Delhi in India. Construction of the Qutub Minar “victory tower” in the complex, named after the religious figure Sufi Saint Khwaja Qutbuddin Bakhtiar Kaki, was begun by Qutb-ud-din Aibak, who later became the first Sultan of Delhi of the Mamluk dynasty (Gulam Vansh). It was continued by his successor Iltutmish (a.k.a. Altamash), and finally completed much later by Firoz Shah Tughlaq, a Sultan of Delhi from the Tughlaq dynasty (1320-1412) in 1368 AD.

The tomb of the Delhi Sultanate ruler, Iltutmish, a second Sultan of Delhi (r. 1211–1236 AD), built 1235 CE, is also part of the Qutb Minar Complex in Mehrauli, New Delhi. The central chamber is a 9 mt. sq. and has squinches, suggesting the existence of a dome, which has since collapsed. The main cenotaph, in white marble, is placed on a raised platform in the centre of the chamber. The facade is known for its ornate carving, both at the entrance and the interior walls. The interior west wall has a prayer niche (mihrab) decorated with marble, and a rich amalgamation of Hindu motifs into Islamic architecture, such as bell-and-chain, tassel, lotus, diamond emblems. In 1914, during excavations by Archaeological Survey of India’s (ASI) Gordon Sanderson, the grave chamber was discovered. From the north of the tomb 20 steps lead down to the actual burial vault.
Wikipedia

The Mausoleum of Shams al-Din Iltutmish (reg. 1211-1236), is located in the northwest corner of the Qutb complex next to Iltutmish’s own extensions to the Qutb Mosque.
The sandstone structure is square, measuring 9.1 meters along each side, with a height of 8.41 m to the base of the (conjectured) dome. It was constructed of new material, not making use of the spolia used in other buildings in the Qutb complex. It has three entrances, on the north, east, and south elevations. The western wall, facing Mecca, houses the mihrab as the central niche of three. The upper chamber, now open to the sky, contains the richly decorated marble cenotaph. Steps on the northern side leading down to the burial chamber below.

ArchNet

Guildhall, York, England


York, Guildhall.
c.1910
Publisher: Francis Frith & Co, Reigate

York Guildhall is situated on the north bank of the River Ouse, behind the Mansion House. The hall was built in 1445 for the Guild of St Christopher and St George and the Corporation and was used as a meeting place for the guilds of York. The city’s guilds largely controlled the trade within York, oversaw the quality of the workmanship within the city and looked after their members’ interests. Due to damage caused by German bombs during a Baedeker air raid in 1942 which partially destroyed the building, the present Guildhall is a rebuilt version of the original fifteenth century structure and was opened by Queen Elizabeth The Queen Mother in 1960.
Yorkshire Guide

The Guildhall has been around for a large part of York’s history. The current hall dates from the 15th century but it is built on the site of an earlier “common hall” which was referred to in a charter in 1256. The hall was built in 1445 for the ‘Guild of St Christopher and St George’ and the Corporation, the cost being divided equally between them. The accounts still exist and include a record of 3 pence given to the workmen to celebrate the laying of the foundations. A council meeting is recorded there in May of 1459. The whole site was taken over by the city corporation in 1549. Council meetings are still held on the site, now in the rather grand Victorian Council Chamber that was completed in 1891. When meetings weren’t taking place, the hall was put to all sorts of uses. It was sometimes a Court of Justice, including for the infamous trial of Margaret Clitherow for practising Catholicism in 1586. She was put to death for refusing to accept the jurisdiction of the Court.
History of York

St Botolph’s Priory, Colchester, England, UK


Colchester Abbey
Publisher: Christian Novels Publishing Co.

Google Street View

As can be seen from its ruins in the picture, there was once a considerable early Norman Church here. St Botolph’s Priory was founded in the late 11th century as the first British house of the Augustinian Canons. The church was built of rubble and also Roman bricks, brought from nearby Roman ruins in Colchester.
British Library: Inside View of St Botolph’s Priory at Colchester in Essex.

Founded about 1100, St Botolph’s was one of the first Augustinian priories in England. An impressive example of early Norman architecture, built in flint and reused Roman brick, the church displays massive circular pillars, round arches and an elaborate west front. It was badly damaged by cannon fire during the Civil War siege of 1648.
English Heritage

St. Botolph’s Priory was a medieval house of Augustinian canons in Colchester, Essex, founded c. 1093. The priory had the distinction of being the first and leading Augustinian convent in England until its dissolution in 1536. . . . The priory was dissolved in accordance with the Act of 1536. On 26 May in that year it was granted with all its possessions, including the manors of Blindknights, Canwikes and Dilbridge to Sir Thomas Audley. Audley had licence on 12 September 1540, to grant the site of the priory to John Golder and Anastasia his wife.

As the priory had been an Augustinian house, and therefore the church had both parochial and conventual functions, the nave was retained as a parish church. The choir, which had been solely for the use of the canons, was not spared however, and was demolished along with the cloisters, chapter house and associated buildings. The church remained this way until the Siege of Colchester in 1648 during the Second English Civil War.[6] A Royalist army had seized the town, which was then surrounded and bombarded by the New Model Army led by Thomas Fairfax, with St Botolph’s being caught in the crossfire of the assault on South Gate, reducing it to its present ruinous state.
Wikipedia.

A History of the County of Essex: Volume 2 (1907) “Houses of Austin canons: Priory of St Botolph, Colchester”

Fatehpur Sikri , India

Fatehpur Sikri is a town in the Agra District of Uttar Pradesh, India. The city itself was founded as the capital of Mughal Empire in 1571 by Emperor Akbar, serving this role from 1571 to 1585, when Akbar abandoned it due to a campaign in Punjab and was later completely abandoned in 1610.
Wikipedia

Built during the second half of the 16th century by the Emperor Akbar, Fatehpur Sikri (the City of Victory) was the capital of the Mughal Empire for only some 10 years. The complex of monuments and temples, all in a uniform architectural style, includes one of the largest mosques in India, the Jama Masjid.
UNESCO World Heritage Listing

Fatehpur Sikri is the famous deserted city, about twenty-three miles from Agra, built by Akbar. It was formerly merely a village, called Sikri, celebrated as the abode of Sheikh Salîm Chishti, a Muhammadan pîr, or saint. In 1564, Akbar, returning from a campaign, halted near the cave in which the saint lived. The twin children of his Rajput wife, Mariam Zâmâni, had recently died, and he was anxious for an heir. He consulted the holy man, who advised him to come and live at Sikri. The Emperor did so, and nine months afterwards Mariam, who was taken to Chishti’s cell for her confinement, gave birth to a son, afterwards the Emperor Jahangir. He was called Sultan Salîm in honour of the saint. Jahangir, who describes all these circumstances in his memoirs, adds: “My revered father, regarding the village of Sikri, my birthplace, as fortunate to himself, made it his capital, and in the course of fourteen or fifteen years the hills and deserts, which abounded in beasts of prey, became converted into a magnificent city, comprising numerous gardens, elegant edifices and pavilions, and other places of great attraction and beauty. After the conquest of Gujarat, the village was named Fatehpur (the town of victory).”

The glory of Fatehpur Sikri was short-lived. Akbar held his court there for seventeen years, and then removed it to Agra; some say on account of the badness of the water supply, others that the saint, disturbed in his devotions by the bustle and gaieties of the great city, declared that either he or Akbar must go.
A Handbook to Agra and the Taj Sikandra, Fatehpur-Sikri and the Neighbourhood (1904)


The Jodh Bai Palace, Fort Agra
c.1910
Published: K. Lall & Co., Agra

Not Fort Agra, but near Agra.

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Plan of Fatehpur Sikri, 1917 (Jodh Bai Palace is #7)
Plan of Jodh Bai’s Palace

This imposing palace comprising the principal haramsara of Akbar has been wrongly ascribed to Jodh Bai who has nothing to do with Sikri. It is the most impressive of all the royal edifices. It consists of a large open quadrangle on the sides of which are suites of single-stories rooms with double stories blocks in the center and corners to break the sky-line. The Central block on the east forms a vestibule to the main entrance of the building and on the west is a small shrine supported on richly carved pillars. The shrine has niches for keeping images of Hindu deities and a platform for the principal deity. The Azure-blue glazed tiles of the rood of this palace are also noteworthy. It was most probably build between A.D 1570 and 1574.
Fatehpur Sikri: Fortified Ghost City of Mughal Empire

Though “Miriam’s House” is generally regarded as the abode of Mariam Zâmâni, there is a great deal to support the view that the spacious palace known as Jodh Bai’s Mahal, or Jahangiri Mahal, was really her residence. It is undoubtedly one of the oldest buildings in Fatehpur.

We know that Akbar went there on Mariam’s account; and, after Jahangir’s birth, Akbar’s first care would be to build a palace for the mother and her child, his long-wished-for heir. Mariam was a Hindu, and this palace in all its construction and nearly all its ornamentation belongs to the Hindu and Jaina styles of Mariam’s native country, Rajputana. It even contains a Hindu temple.2 It is also the most important of all the palaces, and Mariam, as mother of the heir-apparent, would take precedence of all the other wives.

On the left of the entrance is a small guard-house. A simple but finely proportioned gateway leads through a vestibule into the inner quadrangle. The style of the whole palace is much less ornate than the other zanana buildings, but it is always dignified and in excellent taste. It must be remembered that the severity of the architectural design was relieved by bright colouring and rich purdahs, which were used to secure privacy for the ladies of the zanana and to diminish the glare of the sunlight.
A Handbook to Agra and the Taj Sikandra, Fatehpur-Sikri and the Neighbourhood (1904)

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