As best I can tell, this seems to be South-west of Cairo Citadel (here), whereas the “City of the Dead” is to the north-east (here). Maybe one day someone who knows something will happen along and sort it out.
The City of the Dead, or Cairo Necropolis, is an Islamic necropolis and cemetery below the Mokattam Hills in southeastern Cairo, Egypt. The people of Cairo, the Cairenes, and most Egyptians, call it el’arafa (trans. ‘the cemetery’). It is a 4 miles (6.4 km) long (north-south) dense grid of tomb and mausoleum structures, where some people live and work amongst the dead.
The Mamluk Sultanate rulers … founded a new graveyard named Sahara, because of its desert environment, outside the city at its north-eastern border. It was also a place for military parades, such as tournaments and investiture ceremonies, as well as for processions, at which sultan and nobles took part during the religious celebrations. Some built their palaces on the main road of the cemetery in order to assist the spectacles.
Who Were the Mamluks?
The Mamluks ruled Egypt and Syria from 1250 until 1517, when their dynasty was extinguished by the Ottomans. But Mamluks had first appeared in the Abbasid caliphate in the ninth century and even after their overthrow by the Ottomans they continued to form an important part of Egyptian Islamic society and existed as an influential group until the 19th century. They destroyed the Crusader kingdoms of Outremer, and saved Syria, Egypt and the holy places of Islam from the Mongols. They made Cairo the dominant city of the Islamic world in the later Middle Ages, and under these apparently unlettered soldier-statesmens’ rule, craftsmanship, architecture and scholarship flourished. Yet the dynasty remains virtually unknown to many in the West.
The word Mamluk means ‘owned’ and the Mamluks were not native to Egypt but were always slave soldiers, mainly Qipchak Turks from Central Asia. In principle (though not always in practice) a Mamluk could not pass his property or title to his son, indeed sons were in theory denied the opportunity to serve in Mamluk regiments, so the group had to be constantly replenished from outside sources. The Bahri Mamluks were mainly natives of southern Russia and the Burgi comprised chiefly of Circassians from the Caucasus. As steppe people, they had more in common with the Mongols than with the peoples of Syria and Egypt among whom they lived. And they kept their garrisons distinct, not mixing with the populace in the territories.
The Mamluks, who had been taken from their families in their youth and had no ties of kin in their new homelands, were personally dependent on their master. This gave the Mamluk state, divorced as it was from its parent society, a solidity that allowed it to survive the tensions of tribalism and personal ambition, through establishment of interdependency between the lower orders and sergeants and the higher lords. And at the centre Mamluk politics were bloody and brutal. Mamluks were not supposed to be able to inherit wealth or power beyond their own generation but attempts to create lineage did occur and every succession was announced by internecine struggles. Purges of higher lords and rivals were common and sultans commonly used impalement and crucifixion to punish those suspected of acts of lèse majesté or intrigue. [More.]